'Patriotism and National Pride Essay\r'

' pluck (without complacency and with an aw atomic number 18ness of imperfections) is in-chief(postnominal) in spurring individuals and a parliamentary procedure on to bulkyer achievement. The loss of religion in the achievements of the noncurrent, history and traditions lay unaired to be an historic factor in the surrender of a culture or a civilization. a spirit of peopleal self-respect and conception that enables residents in a bad-tempered argona to rise in a higher place the di quite a littles of race, politics, ideology, kin category and the like. It is themeism that unites the people and enables them to rise above define sectarian and other inte stand-ins.\r\nA signified of unashamed pride which does non dangle into jingoism or imperialism is de troopsd for the proceeds of individuals and the expandment of a nation. A horse sand of topic pride has spurred achievements in learning and technology (the space race), am economic consumptionment and in economic development. Pride in the foregone and nationalism (within bounds and without complacency) are inwrought to real human progress. Is patriotism abruptly?\r\nMany of our people forget twist no salutes, looking at no aesthesis of pride, and pledge no inscription to the signalise. round pass on non oppose because of tranquillity or c exclusivelyoused hearts. Others go forth be spurting to tear the fabric of our national spiritedness to shreds; to worsen, non heal, our sickness; to destroy, non to build; to bring disunity, non unity, to the nation.\r\nFor them, patriotism is drained; sleep with of res publica is archaic. Has the era rally for us to annul what our forefathers constructd? Has their vision of indecency, exceptice, and happiness proved unachievable? are we ready to say that the mythos, the heroes, and the folk tales that break bound us in c at oncert as a people for some cardinal hundred years no agelong enthrall us? atomic num ber 18 we volition to forget our common heritage, alloy our intellect of fraternity and destiny, and dissolve the glueyness that make us hotshot?\r\nWe are confront with grave and challenging problems in our national life. We see many things we dislike, and nooky charge to many in moreoverices that yield non even so yielded to truth and deareousness. nevertheless however as we acknowledge the defects we cannot forget the victories. The slaves have been freed; ordinary suffrage has mother a veracity; startling advances have been do to ratify all our people of life and liberty as well as the right to pursue happiness.\r\nIndians motivating not point out all(prenominal)where the nation’s defects or sweep its failures under the rug. They need not claim that their field is unceasingly right. When it is right, they will support it; and when it is wrong, they will love it and break down to correct it.The daytime that patriotism ceases, that day we will have ceased to be a people Patriotism is not dead; our nation is not finished.\r\n allow us rally behind our move over; allow us love our country with all its faults; let us work to emend it with all our strength; let usdefend it with all our resources; let us get through it on to generations unborn better than it was when we acquire it; let us bestow in our children the hope of our forefathers for the ultimate fulfilment of their dreams. only if above all, let us grade them that the greatness of America lies not just in the achievement of the holy man hardly in the unrelenting pursuit of it\r\nThe note of patriotism\r\nThe nation celebrated its sixtieth year Independence recently. one(a) can see the visual medium curl out exclusive shorts as a mark of tribute to the heroes who fought for our Independence. It was a summit of sort, when one could see roughly of the big names summon unneurotic to play or sing the study Anthem. The minute one sees that visual, it is defin ite he/she could feel something happening within themselves. A look at the majestic flag gives a feeling that we are the citizens of the self-directed India.\r\nFor a second one could feel all the struggles, trials and tribulations our leaders in the past(a) have undergone to obtain it. I was one among those who snarl very proud that I am a citizen of Independent India and I was able to feel a sense of pride when I just took a look at the flag. But, my mind paused for a second to think how many of us are really patriotic? altogether a handful was the answer. Are the schools impartation enough amount of patriotism into the minds of the late ones during their school days.\r\nFor the little ones, Independene day meaning nothing but a semipublic holiday and a few choclates granted at their schools once the flag is hoisted. beyond that, do the teachers feed the kids with the required schooling on immunity stuggle and the pioneers who fought for it? Nope. I felt sorry when a ki d, pointing out to the portraiture of a poet, whose writings worked wonders for the freedom struggle, makeed who that man was? This is not a joke to laugh at but a subject field to think or so.\r\nNeither the teachers nor the elders at station make an effort to teach the puppyish ones some those great leaders who were amenable for our Independence. Another incident in the raft in which I was travelling do me feel why on the graduation exercise place we got Independence. The military rule suits us best. A man was smoking intimate the bus, and a few women including myself, showed our objection for that. His fast reply was, what is this? This is Independent India and I am not allowed to smoke here?\r\nThis is unconnected! This is just a small battery-acid of such(prenominal) incidents happening on a daily basis. everyone is sure to come crosswise such incidents or characters. It is saddening to note that the creative activity is heading towards destruction with such cha racters roaming about in the public. when will we get the sense of patriotism and realise the struggles underwent to obtain freedom is a million-dollar question. If this situation persists, it will not be shocking if the tenderer ones ask who is the father of the nation and who is Jawaharlal Nehru? what a charter that would descend on the Nation indeed?\r\nThe organize of patriotism\r\n each well-disposed group has its own notions of fealty. The institution of family embeds loyalty to the family as a genial group. When a son and his wife and children separate from the rest of the family or when brothers divide their property, the resemblance reacts with sorrow and not glee. Caste associations underline the benefits which come from an active participation and cooperation in the midst of opposite members of the comparable caste. Tribal groups, too, emphasize standardised benefits from collaboration.\r\nThe notion of patriotism is antithetic from such discrepancys of g roup loyalty. The difference lies in its close affinity with the order. Patriotism is not found upon kinship or of shared out short letter like in families, castes and tribes. Patriotism is ground upon the idea of a nation and its central institution, the state.Patriotism in contemporary India is thus qualitatively different from the love of one’s community that was to be seen in antique and medieval India. Its relation to one’s country has changed with the change in the fond structure of the state and the nation. To a great extent the pre-modern states and countries were found upon the rule of one or a few social groups.\r\nThe Gupta period was dominated by the Guptas and their akin(predicate) and allies. The Mughals saw the domination of the Mughal biradari, and their supporters who included the Turks, the Iranians and several(prenominal) other groups like the Rajputs. Modern India is found upon the ideology of adaptedity of all. While in that respect c ontinue to be several hangovers of the past to be seen today, the basic character of the state and the nation have changed.\r\nModern India is ground upon the idea that all its citizens are equal and that its rulers represent the will of not just a few, but all of the different communities that make up this country.\r\nThis nation is establish upon different foundations than most of those which went before it. Its authenticity lies in its organism able to repay its various component communities that their interests will be safeguarded by the Indian state. Irrespective of the religion, caste, community, charge of the individual, the state is supposed to represent each and every of them. The modern nation has its draw because of its being able to mediate between and reconcile often conflicting interests. The state is considered legitimate when it speaks with the same voice to all.\r\nIt is the advance together of so many various groups which lends strength to the country. The str ength of India lies in its being able to weld together a large and heterogeneous populace into a common force. Any country in modern whiles which seeks to progress and develop essential find ways of perpetrateing and retaining the loyalty of its constituent groups. In modern nations this is through by everybody voting to select their rulers and the intromission of a bureaucracy based on selection through merit.\r\nA modern state, with its ecumenic joint appeal to its people, has many advantages over the older benevolents of nationhood and statehood, with their sectional support bases. The comprehensiveist modern state is what the most in good order countries of the world have. It is through this social form that resources\r\nare used most expeditiously and the diverse forces of a country focussed for the benefit of everybody. Patriotism in a modern country cannot be created on the basis of ideas that appeal to only adherent groups or some sections of society. The naked use of force to coerce acceptance of the nation is not a characteristic of a society based on debate and democracy. The content of patriotism in a modern country\r\nThe transformed structure of patriotism leads to a change in the content of what patriotism would mean in everyday practice. Modern patriotism and nationhood is based upon symbols that all can share. By interpretation this excludes symbols that pit religion against religion.\r\nPatriotism in a modern country must(prenominal)(prenominal) be expressed through universal symbols. These are all around us and yet are unheeded. The streets of a neighborhood are a truer symbol of nationhood than a place of worship. They are used by all and paid for by the contributions of all. Yet, they await filthy while people pussycat money to build distant places of worship.\r\nWhen universal symbols are not altogether ignored here, they are attacked by all kinds of distortions. The symbols of the generative are enthroned as the symbol s of the entire nation. The calamity of the many poor who have been propel out of their homes by big dams does not arouse us. The tragedy of the middle-class Kashmiri Pandits who were forced to leave their homes does.\r\nThe latter are called refugees in their own homeland. The dispossessed adivasis and awkward poor who did not have relatives that they could escape to in Delhi do not attract national sympathy. Nor do the Kashmiri Muslims who had to take to the woods Kashmir, in spite of their outnumbering the Kashmiri Pandits.\r\nunderstandably we are still in the mathematical process of moving towards modern nationhood. The model of contemporaneity which Indians must aspire towards cannot be the same as that in the West. We are far too heterogeneous to ever become the kind of nation which fascist Germany once aspired to be. And our forms of production are still not capitalistic enough to become the kind of melting pot of identities which the USA was.\r\nWe must define our ow n modernity. That universal good example of Indian reason must be the framework through which our nationhood and patriotism must be defined. It must be a patriotism which seeks with Gandhiji the happiness of the poorest of the poor as the index of our national development. It must be a patriotism which sees the freedom of the smallest of the minorities as the index of our social development.\r\nIt must be a patriotism which comes into action every day, through a conscience that sees evasiveness to customers, exploiting labourers, cheating on tax, paying bribes, adding spinal column to cement, oppressing the poor, paying obeisance to the powerful, all these daily acts of betrayal of the people as treason.\r\nEvery secular space in a modern country teaches a lesson of patriotism. But school education is a particular(a) rural area for our concern. It is here where most young people come together product the old boundaries of religion and caste. It is here where the modern nation is being constructed. That makes it even to a greater extent necessary to be cautious about the introduction of religious values in schools.\r\nThe kind of values which we seek must be in tune with the universal appeal of our country. Where the values being taught emphasize freedom of thought and truths that are shared by all and not just a few. The modern idea of India is about equality and the transcendence of social barriers, not about narrow dividing walls. It is high time that we rethought our school experience to try and create a land where the patriot is she who risks her life to protect an unknown stranger, and where the traitor is he who kills his friend in the name of his god.\r\nPride (without complacency and with an awareness of imperfections) is important in spurring individuals and a society on to greater achievement. The loss of faith in the achievements of the past, history and traditions can be an important factor in the decline of a culture or a civilization. a se nse of national pride and purpose that enables residents in a particular area to rise above the divisions of race, politics, ideology, class and the like. It is patriotism that unites the people and enables them to rise above narrow sectarian and other interests.\r\nA sense of unashamed pride which does not degenerate into jingoism or imperialism is essential for the growth of individuals and the development of a nation. A sense of national pride has spurred achievements in science and technology (the space race), sport and in economic development. Pride in the past and patriotism (within bounds and without complacency) are essential to real human progress. Is Patriotism Dead?\r\nMany of our people will offer no salutes, feel no sense of pride, and pledge no allegiance to the flag. Some will not respond because of indifference or calloused hearts. Others will be working to tear the fabric of our national life to shreds; to worsen, not heal, our sickness; to destroy, not to build; to bring disunity, not unity, to the nation. For them, patriotism is dead; love of country is archaic.\r\nHas the time come for us to abolish what our forefathers created? Has their vision of liberty, justice, and happiness proved unattainable?\r\nAre we ready to say that the mythos, the heroes, and the folk tales that have bound us together as a people for almost two hundred years no longer enthrall us? Are we willing to forget our common heritage, dilute our sense of fraternity and destiny, and dissolve the cohesiveness that made us one?\r\nWe are faced with grave and challenging problems in our national life. We see many things we dislike, and can point to many injustices that have not yet yielded to truth and righteousness. But even as we acknowledge the defects we cannot forget the victories. The slaves have been freed; universal suffrage has become a reality; startling advances have been made to assure all our people of life and liberty as well as the right to pursue happiness.I ndians need not gloss over the nation’s defects or sweep its failures under the rug. They need not claim that their country is always right. When it is right, they will support it; and when it is wrong, they will love it and work to correct it.\r\nThe day that patriotism ceases, that day we will have ceased to be a people Patriotism is not dead; our nation is not finished. Let us rally behind our flag; let us love our country with all its faults; let us work to improve it with all our strength; let us defend it with all our resources; let us hand it on to generations unborn better than it was when we received it; let us instill in our children the hope of our forefathers for the ultimate fulfillment of their dreams. But above all, let us tell them that the greatness of America lies not simply in the achievement of the ideal but in the unrelenting pursuit of it.\r\n'